WORLD WAR II, MUSIC, HISTORY, HOLOCAUST
This is a panel interview I did for Wired 99.9 FM, with Saša Novak Uí Chonchúirm Green Party, Conor Sheehan, Labour and Mark Spain, Fine Gael, all running for the Limerick City and County Council elections.
Saša Novak Uí Chonchúirm and Conor Sheehan are running for reelection whereas Mark Spain is running as a first-time candidate.
I had the privilege today to be a guest on the grandstand for the “Limerick International Marching Band Competition” as part of the St Patrick’s Day celebrations.
These were some of my favourites, and yes you can hear me singing in the 1st video
First of all, let me explain the term “neck of the woods,” and what it means for those of you who have never heard it. Basically, it is the place or area where someone lives or originates from. I was born in the Dutch province of Limburg, but now, I live in Limerick—hence the title.
Music from Limburg:
Music from Limerick
I think Limerick wins
Turlough Kennedy founded Dolmen Films in 2017 with a vision to connect filmmakers all across Ireland and internationally. Turlough is an award-winning Director, Cinematographer, and composer with over 15 awards and ten nominations. He is a first-degree honours graduate of TUS University. In 2022 was awarded the Lord Puttnam scholarship for directing. His work is internationally acclaimed and is currently in the festival circuit.
I had a chat a few days ago with a friend. We were talking about the Holocaust, and we both agreed that the Germans, specifically the German Nazis, were the main instigators and culprits of the world’s biggest crime. Without them, there may not have been a Holocaust or at least not on the scale.
However, the hate for Jews is not solely a German thing, there were many violent against the Jewish population of Europe and beyond. These acts have been happening for centuries. Even in the 11th and 12th centuries, there were Pogroms.
Before I go into some of the more recent Pogroms, it is important to understand what a Pogrom is. There are several definitions, following are just a few of them:
• An organized massacre and looting of helpless people, usually with the connivance of officials, specifically, such a massacre of Jews.
• A pogrom is generally thought of as a cross between a popular riot and a military atrocity, where an unarmed civilian, often urban the population is attacked by either an army unit or peasants from surrounding villages, or a combination of the two… Jews have not been the only group to suffer under this phenomenon, but historically Jews have been frequent victims of such violence. In mainstream usage, the word has come to imply an act of antisemitism.
• Originally used to describe violent and often murderous anti-Jewish persecutions (the most important of which took place in Kishinev) in Russia following the assassination of Tsar Alexander II in 1881, more recently the term ‘pogrom’, from the Russian pogrom (total destruction, devastation) has also been used to refer to attacks on other groups.
As I stated earlier this was not just a German phenomenon, the actual word comes from the Russian language. There were pogroms everywhere in Europe and other parts of the world. Even in a peaceful place like Limerick in Ireland, my hometown.
On the evening of 11 January 1904, Fr John Creagh took the pulpit during mass at the Redemptorist church at Mount St Alphonsus in Limerick. His congregation comprised the weekly meeting of the ‘Monday Division’ of the Arch-Confraternity of the Holy Family, a 6,500-strong male sodality which, under his then spiritual direction, was a powerful force in the city’s Catholic life. John Creagh, a Redemptorist and Spiritual Director of the Arch Confraternity of the Sacred Heart, gave a sermon at their weekly meeting attacking Jews. He repeated many Anti-semitic conspiracy theories, including that of ritual murder, and said that the Jews had come to Limerick “to fasten themselves on us like leeches and to draw our blood”. Dermot Keogh describes what happened after Creagh delivered his lecture calling for a boycott on 11 January 1904.
In 1904 there were roughly 35 Jewish families, about 150 people, in the Limerick urban area. They lived in Collooney Street (now Wolfe Tone Street), not far from the present-day O’Connell monument, and had established a Jewish burial ground at Kilmurray, near Castleconnell. The first attack on them came in January, a few days prior to Fr Creagh’s sermon, when, following a colourful Jewish wedding, Judge Adams commented on their commercial success and vibrancy. This led to a sour report in the Limerick Leader, which compared their prosperity to the poverty of the native population.
A few days later the matter was taken up by Fr John Creagh CSSR, spiritual director of the Arch Confraternity of the Sacred Heart, which had a membership of around 6,000.
From the pulpit, Fr Creagh stated:
‘The Jews were once chosen by God. But they rejected Christ, they crucified Him. They called down the curse of His precious blood on their heads. They were scattered over the earth after the Siege of Jerusalem in 70 AD, and they bore away with them an unquenchable hatred for the name of Jesus Christ and his followers. The Jews came to Limerick apparently the most miserable tribe imaginable, with want on their faces, and now they have enriched themselves and can boast a very considerable house property in the city. Their rags have been exchanged for silk. How do the Jews manage to make their money? Some of you may know their methods better than I do, but it is still my duty to expose these methods. They go about as peddlers from door to door, pretending to offer articles at very cheap prices, but in reality, charging several times more than in the shops…They forced themselves and their goods upon the people and the people are blind to their tricks.”
Collooney Street where most Limerick Jews lived, was only a few minutes’ walk from the Redemptorist church. The hundreds who left the church after the meeting had to pass the top of Collooney Street on their way home; many were fired up by Creagh’s incendiary sermon. The Jewish community immediately sensed the menacing mood of the crowd-turned-mob and remained locked in their homes as the church militants passed by. Jewish shops, however, remained open and their owners felt menaced. One old Fenian, a member of the confraternity, single-handedly defended a shop from attack until the police arrived to mount a guard.
John Raleigh, a teenager (15 years of age), was arrested and incarcerated in Mountjoy Prison for one month for throwing a stone at the rabbi (which struck him on the ankle). Once released he returned home to a welcoming throng who were protesting that the teenager was innocent and that the sentence imposed was too harsh. While in prison Raleigh was called a “Limerick Jew slayer” by a warder, but Raleigh, who claimed he was innocent, was insulted by this and reported the incident to the chief warder. Later, after 32 Jews had left Limerick due to the pogrom, Creagh was disowned by his superiors, who said that “religious persecution had no place in Ireland”
Reinhard Heydrich, chief of the Reich Main Security Office, issued orders on 29 June and 2 July 1941, for German forces to support ‘self-cleansing actions’ by the local population to rid itself of people alleged to have collaborated with the Soviet occupation, communists and Jews.
“No obstacles should be made for the efforts aimed at self-cleaning among anti-communist and anti-Jewish circles in the newly occupied territories. To the contrary, they should be instigated without leaving a trace, and if need be – intensified and directed on the right track, but in such a manner so that the local ‘self-defence circles’ could not refer to the orders or political promises made to them.” —Reinhard Heydrich
On 10 July 1941, hundreds of Jewish men, women, and children were massacred by local Poles in the town of Jedwabne.
Prior to the Holocaust, Jews made up between 60 and 70 per cent of the overall population of some 2,000 in Jedwabne. The town was situated in an area that was a hotbed of the antisemitic National Democratic Party (Endecja). After the German-Soviet invasion of Poland, Jedwabne was taken by the Soviets.
Shortly after the Soviets retreated, Polish townspeople rounded up hundreds of their Jewish neighbours and forced them to dismantle a monument of Vladimir Lenin that the Soviets had installed. From there the Jews were forced into a barn, where they were burned to death.
There is general agreement that German secret police or intelligence officials were seen in Jedwabne on the morning of 10 July 1941, or the day before, and met with the town council. Szmuel Wasersztajn’s witness statement in 1945 said that eight Gestapo men arrived on 10 July and met with the town authorities. Another witness said four or five Gestapo men arrived and “they began to talk in the town hall”. “Gestapo man” was used to refer to any German in a black uniform, Persak writes. The witnesses said they believed the meeting had been held to discuss murdering the town’s Jews.
According to the IPN’s( Institute of National Remembrance) report, on 10 July 1941 Polish men from nearby villages began arriving in Jedwabne “with the intention of participating in the premeditated murder of the Jewish inhabitants of the town”. Gross writes that a leading role in the pogrom was carried out by four men, including Jerzy Laudański and Karol Bardoń, who had earlier collaborated with the Soviet NKVD and were now trying to recast themselves as zealous collaborators with the Germans. He also writes that no “sustained organized activity” could have taken place in the town without the Germans’ consent. The town’s Jews were forced out of their homes and taken to the market square, where they were ordered to weed the area by pulling up grass from between the cobblestones. While doing this, they were beaten and made to dance or perform exercises by residents from Jedwabne and nearby.
The massacre is a controversial topic in Poland; as the main perpetrators of the massacre were Poles, it goes against the commonly accepted Polish narrative of the Holocaust.
The Kielce pogrom was an outbreak of violence toward the Jewish community centre’s gathering of refugees in the city of Kielce, Poland on 4 July 1946 by Polish soldiers, police officers, and civilians during which 42 Jews were killed and more than 40 were wounded. Polish courts later sentenced nine of the attackers to death in connection with the crimes.
From 1189 to 1190, the anti-Jewish pogroms in London, York, and numerous other cities and towns displayed cruelty and barbarity never before seen by English Jews. Indeed, these acts of violence distinguished themselves as some of the worst atrocities committed against European Jews in the Middle Ages
The catalyst for the anti-Jewish violence in 1189 and 1190 was the coronation of King Richard I on September 3, 1189. In addition to Richard’s Christian subjects, many prominent English Jews arrived at Westminster Abbey to pay homage to their new king. However, many Christian Englishmen harboured superstitions against Jews being present at such a holy occasion, and the Jewish attendees were flogged and thrown out of the banquet following the coronation. After the incident at Westminster Abbey, a rumour spread that Richard had ordered the English to kill the Jews. Christians attacked the predominantly Jewish neighbourhood of Old Jewry, setting the Jews’ stone houses on fire at night and killing those who tried to escape. When news of the slaughter reached King Richard, he was outraged but only managed to punish a few of the assailants because of their large numbers.
When Richard left on the Third Crusade, the Jews of the village of King’s Lynn attacked a Jew who converted to Christianity. A mob of seafarers rose against Lynn’s Jews, burned down their houses, and killed many. Similar attacks occurred in the towns of Colchester, Thetford, Ospringe, and Lincoln. While their houses were ransacked, the Jews of Lincoln managed to save themselves by taking refuge in the city’s castle. On March 7, 1190, attacks in Stamford, Lincolnshire killed many Jews, and on March 18, 57 Jews were massacred in Bury St. Edmonds. However, the bloodiest of the pogroms took place from the 16th to the 17th of March in the city of York, staining its history forever.
sources
https://www.historic-uk.com/HistoryUK/HistoryofEngland/Pogroms-1189-1190/
https://www.jpost.com/diaspora/antisemitism/article-711642
Click to access jews%20of%20limerick%2050.pdf
Revisiting the ‘Limerick Pogrom’ of 1904
https://en.wikipedia.org/wiki/Kielce_pogrom
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Still so profoundly sad that Dolores died so young, This is one of their best songs, although there is no such thing as a bad Cranberries song.
The song was written in response to the death of Johnathan Ball, 3, and Tim Parry, 12, who had been killed in the IRA bombing in Warrington, northwest England, when two devices hidden in litter bins were detonated. Ball died at the scene of the bombing as a result of his shrapnel-inflicted injuries and, five days later, Parry lost his life as a result of head injuries.56 others were injured, some seriously. Parry died in his father’s arms in Liverpool’s Walton hospital. The two boys had gone shopping to buy Mother’s Day cards on one of the town’s busiest shopping streets.
“There were a lot of bombs going off in London and I remember this one time a child was killed when a bomb was put in a rubbish bin – that’s why there’s that line in the song, ‘A child is slowly taken’. [ … ] We were on a tour bus and I was near the location where it happened, so it really struck me hard – I was quite young, but I remember being devastated about the innocent children being pulled into that kind of thing. So I suppose that’s why I was saying, ‘It’s not me’ – that even though I’m Irish it wasn’t me, I didn’t do it. Because being Irish, it was quite hard, especially in the UK when there was so much tension.”
— Dolores O’Riordan in 2017, on writing “Zombie”.
Another head hangs lowly
Child is slowly taken
And the violence caused such silence
Who are we mistaken?
But you see, it’s not me
It’s not my family
In your head, in your head, they are fighting
With their tanks and their bombs
And their bombs and their guns
In your head, in your head, they are crying
In your head, in your head
Zombie, zombie, zombie-ie-ie
What’s in your head, in your head?
Zombie, zombie, zombie-ie-ie-ie, oh
Do, do, do, do
Do, do, do, do
Do, do, do, do
Do, do, do, do
Another mother’s breaking
Heart is taking over
When the violence causes silence
We must be mistaken
It’s the same old theme
Since nineteen-sixteen
In your head, in your head, they’re still fighting
With their tanks and their bombs
And their bombs and their guns
In your head, in your head, they are dying
In your head, in your head
Zombie, zombie, zombie-ie-ie
What’s in your head, in your head?
Zombie, zombie, zombie-ie-ie-ie
Oh-oh-oh-oh-oh-oh-oh, eh-eh oh, ya-ya
Source: LyricFind
Songwriters: Dolores Mary O’Riordan
Zombie lyrics © Warner Chappell Music, Inc
source
https://en.wikipedia.org/wiki/Zombie_(The_Cranberries_song)#Background
The buzzword nowadays is “immigrants” and in hardly any context it is used in a positive way. Here is the thing though, who is an immigrant?
This is just a micro snapshot in history. It is basically a background of my family well at least from my Mother’s side.
The picture at the start of the blog is a picture of the marriage certificate of my maternal grandparents. They got married on December 28,1915.
The groom Durk Jager, the bride Tetje Hoekstra. They lived and were married in a small village in Friesland, in the Northwest of the Netherlands. The village Harkema-opeinde was part of the wider municipality of Achtkarspelen.
It was a rural place and there was not much work to be got. In Limburg, in the Southeast of the Netherlands, there was plenty of work though. This was because of the ‘black gold’, coal . In the early part of the 20th century. Between 1906 and 1926 coal mines were opened in the most southern province bringing with it job opportunities, not just only in the coal industry but also in the wider economy.
The biggest and the last one to be opened was States mine Maurits in Geleen, which opened in 1926.
That was the call for my grand parents to pack up things and uproot the family for a journey southward to Geleen. Even though the Netherlands is just a small country, in the 1920s a journey like that was the equivalent of emigrating to the US or Canada nowadays.
I used the term emigrating because that is what they were doing. The place they were going to was alien to them. Coming from Friesland they had their own language, a different culture and also a different religion, Friesland being a predominantly Protestant province where Limburg was a predominantly Catholic province. Even the landscape was different.
The new immigrants arrived in Limburg and had to adapt to a new way of life.My Grandparents weren’t the only ones to leave Friesland, because of the lack of work in Friesland a great number of Frisians chanced their luck in the hilly area of the Southern part of Limburg.
I am an immigrant too, because I left that same hilly area of southern Limburg for the emerald isle, Ireland. I emigrated because of my wife, who had emigrated from Ireland to the Netherlands 6 years prior.
In 1997 we decided to move to Limerick in Ireland.
So many people have immigrated over the centuries, when you go back far enough in history you will discover that most of us come from an immigrant background.
So next time someone talks in a disparaging manner about immigrants , just remember they maybe talking about you or your family.
(originally posted on January 15, 2019. Reposted with minor amendments January 10,2022)
Donation
I am passionate about my site and I know you all like reading my blogs. I have been doing this at no cost and will continue to do so. All I ask is for a voluntary donation of $2 ,however if you are not in a position to do so I can fully understand, maybe next time then. Thanks To donate click on the credit/debit card icon of the card you will use. If you want to donate more then $2 just add a higher number in the box left from the paypal link. Many thanks
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like to visit the Limerick Gallery of Art from time to time. It is a nice relaxing place.
Today, I noticed this photograph taken by Amelia Stein, a Dublin-born photographer and artist. The picture is a memorial to the 1.5 million children murdered during the Holocaust.
It brought these thoughts to my mind.
1.5 Million stars in the sky
1.5 million first kisses denied.
1.5 million potential geniuses discarded
1.5 million innocent souls victimized by hate and ignorance
1.5 million products of love
1.5 million futures destroyed.
1.5 million reasons to never forget
1.5 million children
When the Cranberry Saw Us were formed in 1989, they did not know that the changing of the name and lead singer would have such an impact on the band.
When the lead singer Niall Quinn was replaced by Dolores O’Riordan, and the name was changed to The Cranberries, the path was open to global success for this Limerick band.
Their 1st album “Everybody Else Is Doing It, So Why Can’t We?” with the hit singles ‘Dreams’ and ‘Linger’ did get the attention of many music fans.
But it was with the song “Zombie” taken from their second album “No need to argue” that the band established themselves as a genuine, bonafide rock band.
It is a protest song written by Dolores O’Riordan in memory of the two young victims who were killed in the 1993 Warrington bombings, Johnathan Ball and Tim Parry. Three-year-old Johnathan Ball was killed when two bombs hidden in litter bins detonated on a busy shopping street in March 1993. Tim Parry, aged 12, died five days later.
O’Riordan, who was on tour at the time, found herself deeply affected by the tragedy.
“I remember seeing one of the mothers on television, just devastated,” she told Vox magazine in 1994.
“I felt so sad for her, that she’d carried him for nine months, been through all the morning sickness, the whole thing and some… prick, some airhead who thought he was making a point, did that.” The singer was particularly offended that terrorists claimed to have carried out these acts in the name of Ireland.
“The IRA are not me. I’m not the IRA,” she said. “The Cranberries are not the IRA. My family are not. “When it says in the song, ‘It’s not me, it’s not my family,’ that’s what I’m saying. It’s not Ireland, it’s some idiots living in the past.”
Unfortunately Dolores died on January 15.2018. But she left behind a legacy for generations to come.
The American heavy metal band Bad Wolves recorded a cover of “Zombie” in 2017 while they were working on their debut album Disobey. The band’s singer Tommy Vext slightly altered the lyrics, inserting a reference to drones and replacing
The band also added two extra stanzas to the end of the song which were not present in the original. However, Vext said that “we weren’t sure it if was going to make it onto the record. The song is a masterpiece and a massive hit. Some art is sacred — you become afraid to do a rendition of it”.
On Christmas Eve 2017, Waite, the manager of Bad Wolves sent a text message to Vext that said O’Riordan had offered to “sing on it”. Vext described the situation: “it was a dream come true”,[166] while the others musicians “almost didn’t believe it
Bad Wolves released the cover on 18 January 2018, 3 days after Dolores’s death, without Dolores’s voice as a tribute to her.
sources
History of Sorts 
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