The Dark Side of Carnaval

Alaaf und Heil Hitler

The date 11 November has a good number of special meanings. For example, the Armistice of World War I was signed on the 11th day of the 11th month on the 11th hour. Add 11 after the 11th hour, and you have a different meaning.

I do not know the exact origin—however, the date 11/11 at 11:11 a.m. is also known as the Fools’ Date throughout many countries but mainly in Western Europe. It triggers the start of the preparations for the Carnaval (aka Carnival) season.

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Carnaval is traditionally a Catholic festival that takes place the three days before Lent, and the actual word translates into the fall of meat. It signifies three days of indulgence in food and drink before people fast for 40 days until Easter. It starts on a Sunday and ends on the Tuesday before Ash Wednesday. It is traced back to biblical times when Jesus fasted for 40 days and nights and then was tempted by the Devil.” Then Jesus was led by the Spirit into the wilderness to be tempted by the Devil. After fasting, he was hungry. The tempter came to him and said, “If you are the son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

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In modern days this became a feast of indulgence and not only a Catholic festival anymore but the most famous Carnaval is the Rio de Janeiro one.

A pivotal part of the festival is the parades or the floats on the Monday of the festival. The floats mostly portrayed current affairs and have a satirical and political nature.

During the Nazi regime, the festival became more sinister and darker. The floats—meant to be funny, make people think and laugh—were turned into a propaganda tool.

The floats were used to manifest expressions of anti-Semitism, marking the German Carnival season during the years leading up to World War II.

Anti-Semitic floats, like this one from the 1934 Cologne Carnival, became common. The banner reads: “The Last Ones Are Leaving.”

Alaaf und Heil Hitler

This float from Cologne’s Rose Monday parade in 1936 depicts the Jews losing their rights under the so-called Nuremberg Race Laws of 1935.

Alaaf und Heil Hitler

The Carnival was used as a propaganda tool to highlight the values of the German nation. Here Nazi Propaganda Minister Joseph Goebbels (right) can be seen enjoying the Munich carnival, known as Fasching, in 1935.

Alaaf und Heil Hitler

A 1935 design for a float with depictions of people who have fled Germany, with the motto: “Refugees, Under the Roofs of Paris.”

Alaaf und Heil Hitler

Kraft durch Freude-Strength through Joy, the Nazi organization responsible for leisure activities, hosted an event in Cologne in 1935. However, Cologne Carnival organizers managed to keep control of the festivities.

Alaaf und Heil Hitler

The Nazis saw the tradition of Carnival could be used to portray their notions of the German Volk or nation. Yet its anarchic fun and potential to mock those in power was something they sought—to strictly control. Right from the beginning of the Nazi regime in 1933, there were orders not to mention Hitler during the festivities.

Yet there were some rare instances of defiance. For example, one Carnival group in Frankfurt dared to print posters in a newspaper depicting the Führer as a Carnival jester. A Nazi team was immediately dispatched to destroy the club’s float and arrest the editors. They were given a sentence of three weeks in prison.

This image from the magazine Kladderadatsch shows the Führer accompanying Germania to a Fastnacht Ball.

Alaaf und Heil Hitler

The famous Cologne Carnival speaker Karl Küppnerkk also fell foul of the authorities after making one too many jokes about the Nazis. During one speech, he stuck out his hand to do the Hitler salute and quipped: “Looks like rain.” Küppner ended up in jail and barred from making any more speeches.

The president of Düsseldorf’s Carnival committee, Leo Statz, paid the ultimate price for his irreverence. He had repeatedly annoyed the Nazis with his satirical Carnival songs. In 1943, after drunkenly questioning whether Germany could win the war, he was arrested by the Gestapo and eventually executed.

Nevertheless, these were the exceptions. On the whole—there was an overwhelming degree of compliance with the regime. There were jokes in almost every Carnival speech about Jews as well as other enemies, such as the French or Russians. Many of the floats mocked the League of Nations, and favourite hate figures were American politicians, such as New York Mayor Fiorello La Guardia, whose mother was Jewish.

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For the regime, Carnival was a useful propaganda tool to the outside world. There were repeated references to the jobs created and the boost to the economy. The Nazis launched an advertising campaign to attract foreign tourists and show the country in a favorable light. It wanted to show the “peaceful Germans, who didn’t want war, but just wanted to have fun.”

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Sources

https://www.spiegel.de/international/zeitgeist/harnessing-anarchy-for-hitler-the-nazis-bid-to-control-carnival-a-677125.html

updated February 11 2024

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