Slavery

There are a few definitions of slavery, here are some of them, One is taken from Britannica the other from Mirriam-Webster.

“slavery, condition in which one human being was owned by another. A slave was considered by law as property, or chattel, and was deprived of most of the rights ordinarily held by free persons.”

” 1a: the practice of slaveholding
b: the state of a person who is held in forced servitude
c: a situation or practice in which people are entrapped (as by debt) and exploited. 2: submission to a dominating influence slavery to habit 3:DRUDGERY, TOIL”

In none of the definitions is there a reference of skin color, yet anytime you see a picture about slavery it is always of black slaves.

When people see the picture above and take it out of the context , immediately they will think that the black man is the slave and the white man is his owner. However they would be wrong. The picture was take by Christiaan Snouck Hurgronje, circa 1888 it is a photograph of a Meccan merchant (right) and his Circassian slave. Entitled, “Vornehmer Kaufmann mit seinem cirkassischen Sklaven’ (Distinguished merchant and his circassian slave)”

The Circassians, are a Northwest Caucasian ethnic group and the indigenous people of the North Caucasus. The picture was taken in 1888 or near to that time. Which is 2 decades after the abolishment of slavery in the USA, and most other western countries.

I don’t want this to become a political blog but I just feel compelled to say that it is bizarre, that the BLM movement is looking for compensation for something which happened more then 400 years ago. You can not hold people in 2022 responsible for what happened 400 years ago. Most of all if you set up a political movement you need to have all the facts, and not distort history to further your agenda, because that will not help against racism, it will create racism.

No one in their right mind will deny that the slavery of our black fellow human beings was awful and nothing less than a genocide. However one thing that is always overlooked in the BLM narrative is the fact that the slaves were brought to slaves markets, not by white men but by. fellow Africans

Records from the Trans-Atlantic Slave Trade Database, directed by historian David Eltis at Emory University, show that the majority of captives brought to the U.S. came from Senegal, Gambia, Congo and eastern Nigeria. Europeans oversaw this brutal traffic in human cargo, but they had many local collaborators. “The organization of the slave trade was structured to have the Europeans stay along the coast lines, relying on African middlemen and merchants to bring the slaves to them,” said Toyin Falola, a Nigerian professor of African studies at the University of Texas at Austin. “The Europeans couldn’t have gone into the interior to get the slaves themselves.”

A slave trader of Gorée, c. 1797

The anguished debate over slavery in the U.S. is often silent on the role that Africans played. That silence is echoed in many African countries, where there is hardly any national discussion or acknowledgment of the issue. From nursery school through university in Nigeria, I was taught about great African cultures and conquerors of times past but not about African involvement in the slave trade. In an attempt to reclaim some of the dignity that we lost during colonialism, Africans have tended to magnify stories of a glorious past of rich traditions and brave achievement, according to professor Toyin Falola.

How slaves were traded in Africa

European buyers tended to remain on the coast
African sellers brought slaves from the interior on foot
Journeys could be as long as 485km (300 miles)
Two captives were typically chained together at the ankle
Columns of captives were tied together by ropes around their necks
10%-15% of captives died on the way

Before African slaves there were Christian slaves and other white slaves, enslaved by the Roman empire. Anyone who has seen the movie “Gladiator” will know the tagline “The general who became a slave. The slave who became a gladiator. The gladiator who defied an empire.” although the main character is fictional, the Gladiators were mostly slaves taken from all over the Roman empire including ‘white’ Europe.

After the Romans the Vikings did their share in white slavery.

The Jews have been enslaved many times before that and after that.

Many in the BLM movement are trying to distort the History, by implying that slaves were only black and slave traders were always white. This is factual not true and will do more harm then good to the movement.

And I know that some will imply that I am a racist, even though I am as far removed from racism as you can be. I totally agree with those who want to highlight that there still is inequality between black and white ,because there is. Every human being regardless what race, colour, creed, religion, sex, sexual orientation, background should have the same rights and opportunities.

But by calling everyone who is white ‘privileged’ you are actually creating racism. Because so many, including me, are not.

sources

Jacques Grasset de Saint-Sauveur (France, 1757-1810), Labrousse (France, Bordeaux, active late 18th century) – Image: http://collections.lacma.org/sites/default/files/remote_images/piction/ma-31858248-O3.jpg Gallery: http://collections.lacma.org/node/208516 archive copy

https://www.wsj.com/articles/when-the-slave-traders-were-african-11568991595

https://www.bbc.com/news/world-africa-53444752

https://www.upenn.edu/pennpress/book/15861.html

https://www.imdb.com/title/tt0172495/taglines

https://www.merriam-webster.com/dictionary/slavery

https://www.britannica.com/topic/slavery-sociology

A Descendant of Prophet Mohammed who Saved Jews

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What happens if you set aside different religious beliefs and ideologies and when you look at only humanity? Hate and indifference disappear, and respect for each other prevails. This was true during the darkest time in history and is still true today.

Prior to the outbreak of World War II, Si Ali Sakkat had been a government minister in Tunisia and had also been the mayor of the capital Tunis. Si Ali Sakkat was a Tunisian nobleman, heir to an ancient liberal family, and a descendant of Prophet Mohammed.

By 1940, he was enjoying retirement on his farm at the base of Jebel Zaghouan.

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The nearby Zaghouan farm was a Vichy and Nazi forced labour camp for Jews. The Jewish slave labourers repaired the airfield, which was a regular target of Allied bombing raids.

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The local Tunisian population  witnessed how the Nazis who ran the camp beat Jews on a regularly.

During one of those allied bombings, approximately 60 Jews managed to escape the camp and sought refuge at Sakkat’s farm. He hid them and cared for them until Tunisia was liberated by the Allied forces. If the Nazis would have found out he would have more than likely been sentenced to death.

sources

https://www.haaretz.com/israel-news/2016-02-02/ty-article/.premium/the-muslim-schindlers-who-saved-jews-from-the-nazis/0000017f-e028-db22-a17f-fcb99fa10000

https://www.independent.co.uk/arts-entertainment/muslims-who-saved-jews-from-holocaust-commemorated-in-i-am-your-protector-campiagn-a6851356.html

Program

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Thiaroye Massacre—The Forgotten World War II Massacre

massacre-de-Thiaroye-541x330

I know what you are thinking—another forgotten atrocity committed by the Nazi regime though you would be wrong. This massacre was carried out by the good guys.

It is an often-neglected fact that the majority of General De Gaulle’s Free French Forces were not white Frenchmen but were predominantly troops from its colonies in Africa and the Middle East.

It is an often-neglected fact that the majority of General De Gaulle’s Free French Forces were not white Frenchmen but were predominantly troops from its colonies in Africa and the Middle East.

Those from West Africa were known as the “tirailleurs Senegalais” (“Senegalese sharpshooters”) but were actually from Guinea, Mali, Senegal, Burkina Faso, Chad, Benin, Gabon, Ivory Coast, Central African Republic, and Togo.

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17,000 of them died in the defence of France from Nazi occupation, and many others were captured and either died or suffered terribly in the racist German prisoner-of-war camps.

POW

As colonial subjects, tirailleurs (colonial infantry) were not awarded the same pensions as their French (European) fellow soldiers during and after World War II pensions that had been promised to them at the beginning of the war. The pensions for veterans of both races were calculated based on living costs in their countries of birth, supposedly lower in colonies than in metropolitan France. These soldiers additionally claimed they were owed back pay due to an order issued by the Minister of Colonies authorizing benefits for ex-prisoners of war from West Africa, which both fell short of the benefits given to French prisoners of war and were in any case not implemented.

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This discrimination led to a mutiny by about 1,300 Senegalese tirailleurs at Camp Thiaroye on the outskirts of Dakar, Senegal. on 30 November 1944. The tirailleurs involved were former prisoners of war who had been repatriated to West Africa and placed in a holding camp awaiting discharge. They demonstrated in protest against the failure of the French authorities to pay salary arrears and discharge allowances. An immediate grievance was the unfavourable exchange rate applied to currency brought back by the repatriated soldiers from France. A French general, briefly held by the tirailleurs, promised to have the rate changed to par with that applicable to white veterans.

In the early hours of 1 December, French troops attacked. Despite the mutineers being unarmed, they came in shooting, with armoured cars, mounted machine guns and even a US Army tank.

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The official death toll of the repression was 35, although meticulous research by French historian Armelle Mabon suggests a much higher number of victims – around 3-400 – which is more in line with the estimations of veterans.

The mass grave into which the bodies were dumped has yet to be discovered.

In March of the following year, 34 of the survivors were sentenced to up to 10 years in prison by a military tribunal.

In 1947, those imprisoned were amnestied, however, some had already died in prison. To date they have not been pardoned, nor has the French government apologised.

Like much of France’s violent and oppressive colonial history, the Thiaroye massacre is not taught in schools, and a 1988 film about the event, Camp de Thiaroye directed by Ousmane Sembène, was banned in France, and Senegal as well.

1280px-Thiaroye_Mural_DSCN1029

sources

https://theconversation.com/the-time-has-come-for-france-to-own-up-to-the-massacre-of-its-own-troops-in-senegal-35131

https://www.france24.com/en/tv-shows/reporters/20220513-thiaroye-44-investigating-a-colonial-era-massacre-in-senegal

https://ehne.fr/en/encyclopedia/themes/europe-europeans-and-world/colonial-and-post-colonial-memories/thiaroye-massacre-and-its-memories

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